Tag Archives: Transsexual

Transgender Glossary Terminology and Definitions

Most persons know some of the terminology in this list. But likewise, most persons do not know all of the listed terminology used by various members of the Transgender Community. As such, I thought that if we had a reference list of the terminology, that persons could refer to this to learn those parts of terminology which may be unknown to them.

APA : Two seperate Doctor based Associations which have the same 3 letter abreviation. American Psychiatric Association and American Psychological Association. Psychiatrists use the “Diagnostic and Statistical Manual” a manual of disorders of the mind. This manual lists both “Gender Identity Disorder” (Transsexuality) and “Transvestic Fetishism” (Cross Dressing) as mental illnesses.

ANDROGYNE : (Androgynous) and (Androgyny) Person who has gender traits of both masculine and feminine. Lacking of a clear or specified singular gender trait. Person identifies as both genders or neither of the two culturally defined genders; and/or who expresses and/or presents merged culturally / stereotypically feminine and masculine characteristics, or mainly neutral characteristics. may or may not express dual gender identity.

ASSIGNED GENDER ROLE: At birth, an assigned gender is determined by appearance of sexual anatomy. This determines the role

a child is raised in either Male or Female. Documented by a doctor who assists in the birth.

AUTOGYNEPHILIA: a paraphilia proposed in 1989 by Ray Blanchard, who defined it as “a man’s paraphilic tendency to be sexually aroused by the thought or image of himself as a woman.” Part of a controversial behavioral model for transsexual sexuality informally labeled the Blanchard, Bailey, and Lawrence theory. The model is an attempt to explain transwomen (male-to-female transsexual and transgender persons) who are not exclusively attracted to males, including lesbian (or “gynephilic”), bisexual and asexual transwomen. The model claims that transwomen (called “gender dysphoric males” by Blanchard) who are not sexually oriented toward men are instead sexually oriented toward the thought or image of themselves as women. Most of the attention paid to Blanchard’s work on gender dysphoria focuses on what he calls “nonhomosexual transsexuals” or “autogynephilic transsexuals.” He calls those transwomen who are exclusively attracted to males “androphilic” or “homosexual transsexuals.” While some Transgender people self-identify with this term most Transsexuals vehemently oppose it because it does not apply to them. Transsexuality is inborn with symptoms being manifested by the age of 4 or 5 years of age while autogynephillia does not and those who identify with it report it ocurred in their teen years and beyond. Sexual orientation has nothing at all to do with Transsexuality.

BI-GENDERED : Person who can shift between masculine and feminine gender behaviour. This differes from the Androgyne in that an Androgyne keeps their gender role at all times whereas Bi-Gendered shift or change their role to suit the situation at that moment.

BINARY GENDER SYSTEM : Culturally defined code of acceptable behaviors, teaching that there can only be Male or Female roles. Where it comes to Transgendered Individuals this system becomes flawed, as Transgendred Individuals fall under a multi-gendered system, beyond the Binary Gender System.

BIND : (Binding) To Wrap or tape the Female Breast Tissue to make it appear to be flat like a Male Chest area. Action is performed by Female-to-Male Transsexuals. This is also performed by use of a binder, which is a rigid corset like item designed to flatten the female breast tissue so as to make it seem like a male chest area.

BIPHOBIA : (also Homophobia) The irrational fear of love, affection, and erotic behavior between people of the same gender. Expressed as negative feelings, attitudes, actions or behaviors against those perceived as non-heterosexuals. Often directed at those perceived as expressing or presenting culturally stereotypically non-heterosexual characteristics and or blurred gender roles. Biphobia also includes refuting the existance of bisexuality by believing every individual is either homosexual or heterosexual.

BISEXUAL : (Bi) A person who is emotionally, Sexually, Spiritually, or Physically attracted to persons from both the Male and Female Genders.

BOTTOM SURGERY : Term used for Genital Surgery performed below the waist. Term is most often used by Female-to-Male persons and referring to creation of a penis and simulated testicals in their case. Term is also used by some Male-to-Female persons for the surgery to create a neo vagina. Not all Transsexual persons from either case opt for this surgery. For some due to cost, some due to health, some simply due to personal choice.

BOYDYKE : A “Female bodied” person who intentionally or non-intentionally presents or expresses what is culturally sterotypical Male or masculine, boyish characteristic. Some wish to pass as a Male while remaining Female.

BREAST AUGMENTATION SURGERY : (BA) This surgery technically known as augmentation mammoplasty, is a surgical procedure to enhance the size and shape of a woman’s breast. The Male-to-Female individual may seek Breast Augmentation if they desire a larger bust size than is achieved through hormone therapy. Standard augmentation involves one or the other of two types of implants, either Saline or Silicone.

BREAST FORMS/BREAST ENHANCERS : Often an individual who is a Cross Dresser or a Male-to-Female Transsexual will use a Breast Form such as those made for and most often used by ladies who have had Mastectomies performed due to cancer. Most of these consist of Silicone shaped to look like a female breast and to have weight like a genuine natal breast would have. Also, there are some forms made out of foam rubber, which while giving a general appearance of a breast do not have the weighted bounce effect of a silicone breast form. Some MTF whom have achieved some breast growth via hormones but are not satisfied with size of their breasts, opt for a breast enhancer such as the style that go in the bra below the breasts to sort of push up the breasts and make them appear larger than they in reality are.

BUTCH : Term used to describe or identify a person who often self identifies or presents and expresses what is culturally sterotypical Male or masculine, boyish characteristics. Term can be used in both positive and negative ways.

CD : (Cross Dresser) : Person who wears clothing and items normally worn by the opposite gender from their own biological gender. An outdated older term for a CD is the term Transvestite. The majority of persons who CD are of heterosexual orientation, many even being happily married. However, there are also many whom are of a Gay orientation. While for some this is a way of simply experiencing a temporary role as the opposite gender in which they feel free from the rigours of their day to day life in their assigned gender, for others this also presents a sense of auto arousal by the wearing or the clothing of the oposite gender.

CHONDROLARYNGOPLASTY : Surgery involving Adam’s Apple Reduction or Trachea Shave. The surgeon reduces the cartilage in the throat to make the shape more feminine.

CIS-SEXUAL : Person who is not Transgendered and has one of the two Binary Genders as simply either Male or Female.

CLOCKED : (Getting Read) Being detected as a person who is cross-dressed.

COLOVAGINOPLASTY : This method of creating a vagina for the Male-to-Female individual, involves cutting away a section of the sigmoid colon and using it to form a vaginal lining. This surgery is also sometimes performed on females with androgen insensitivity syndrome, congenital adrenal hyperplasia, or vaginal agenesis, Mayer-Rokitansky syndrome, and other intersexed conditions, where non-invasive forms of lengthening the vagina cannot be done and, mostly, it is used on Male-to-Female transsexuals as an alternative to penile inversion with or without an accompanying skin graft taken usually from either the thigh or abdomen. Due to numerous potential complications most surgeons will use or recommend a colovaginoplasty method only when there is no other alternative. The use of this on Male-to-Female patients is generally reserved for those whom have attempted removal of their Male genitals and have made the general standard recognizable Reassignment Surgery methods unusable..

COMING OUT : The process of becoming aware of, understanding and accepting one’s own sexual orientation or gender identity. This also consists of the decision making process of identifying oneself openly in disclosure of this to another.

Conversion Therapy : Dangerous attempt to “Cure” Homosexuals or Transsexuals by Homophobic Religious groups. Loosly based on Reparative therapy declared outmoded by the American Psychiatric Association. Practice usually done by unlicensed Church “Counselors”. Methods used include extreme guilt, hellfire, Bible text, non-acceptance and damnation. Electrodes often placed on genitals to measure reactions. Church members are more interested in their own homophobic fears than the welfare of their patients. As one Exodus “Counselor” told a Gay man “You would be better off to commit suicide than go back to the homosexual lifestyle”. What therapy encourages death as an alternative? Upon completion members must sign a statement they have been “cured”. There are few long term followups and members questioned later often admit lying to their questioners. “Cures” are almost always short term and for transgender people amount to nothing more than temporary Purging. The danger afterwards is increased suicide attempts as evidenced by users in our crisis rooms here. This therapy is not recommended as it is dangerous and deadly.

CORSET : A corset is a very constrictive ladies undergarment worn by some Cross Dressers and Male-to-Female Transsexuals in an atempt to mold and shape their torso into a desired Female shape for the aesthetic purposes of more readily appearing curvy and Female, by reducing the waist, and thereby lifting the bust if any and more readily showing the hips. There are some corset tops which are designed with a mini corset as an outer part of the garment. Often these are designed to cater to goth cultural fashions. Historically a corset has lacing to hold it together at the back. Sometimes it is at the front instead. Tightening or loosening the lacing produces changes in how firm or rigid the corset will be. Most full size corsets with back lacing are almost impossible to be properly laced by the wearer alone, thus normally requiring a second person to tighten the lacing and tie it off. Button or hook front busks on some corsets allow a wearer to remove them without untieing them and re-place them on their body at a later date all by themself. It should be noted however, that this process can seriously damage the busk of the corset. This is because it is under extreme pressure in most cases. Corsets are most often comprised of flexible materials such as coutil cloth, or leather and stiffened with boning also referred to as ribs or stays, inserted into channels in the cloth or leather. Plastic is now the most commonly used material in lightweight corsets, whereas spring or spiral steel is preferred for stronger corsets. Corsets preferably should be fitted to the individual wearer.

CROSS-LIVING : Act of cross dressing full time 24/7 living in the role of the opposite gender full time, perceiving oneself as the opposite gender but not transsexual as the person does not wish to physically change gender.

DE-TRANSITION : To return to living as a member of one’s biological sex after extended full time living as one’s target sex.

DRAG : (F : Drag King, M : Drag Queen, Female or Male Impersonator) Individuals who exaggerate cross dressed gender roles often for purposes of performances at gatherings or on stage. Some Drag Queens even get breast implants to help with their performance role. Some live the role full time.

DYKE : (Femme Dyke, Bi Dyke, Butch Dyke) Terms used from both negative view and positive view. A “female-body” person or woman identifying with other women as their interest. Historically the terminology was used in the negative to identify lesbians expressing male culturally stereotypically masculine characteristics, but has been used in the positive view of self identification by many modern lesbians. (Femme) more feminine version. (Bi) may show some interest in men but is primarily interested in women. (Butch) Acts more male like and is normally only interested in women.

EFFEMINATE : Term used often in negative context, to identify a person usually of male origin who expresses or presents what are stereotypically culturally feminine characteristics.

ENDO(CRINOLOGIST) : A doctor who deals with the endocrine glands and their hormones. This doctor is the one who prescribes estrogen and progesterone in one form or another for the Male-to-Female individual, and prescribes testosterone for the Female-to-Male individual. This is also the doctor who monitors the persons endocrinological functions on hormones via bloodwork.

F2M / FTM : (Female-to-Male) Term used to identify a person of Female Biological birth whom identifies as Male. Lives in the Male role and identifies as Masculine. Most will try for Testosterone to take on Male secondary sexual characteristics. Most opt for Top Surgery to reduce the Female Breasts to Male size. Some opt for the Hysterectomy and Bottom Surgery involving creation of a penis from the clitoris and creation of a scrotum with testicular shaped implants. Some do not go for bottom surgery for reasons ranging from cost, health, or personal choice. Many prefer the newer term Transman.

FAG : Derogatory Term that historically has been used in the negative by society, but is also positively used as a self identifier by some persons. A Male bodied person or Man who identifies with other Men as their attraction. Historically used in negative context of labeling Gay Males who express or present a cutural stereotipically Feminine set of characteristics.

FEMALE BODIED : (FemBody) A person who was assigned to Female Gender at birth, or whom has had their genitals surgically altered to be a woman or girl, either by personal choice or often by parental choice in many cases of an intersexxed child.

FEMME : Term used for a person whom identifies with being a woman, who understands the power and seduction of the feminine spirit, and or one whom is powerful as a woman. Can be used to identify a person whom expresses and or presents culturally stereotypically feminine characteristics. Dependant on context, it may be used as a positive or a negative term.

GAFF : A type of panty designed to hide the male bulge by tucking it away in a pocket or pouch within it so as to hold the penis between the legs giving the appearance that there is no penis at all. This item is often worn by individuals who Cross Dress, or by Pre-Op Male-to-Female Transsexuals.

GAY : Term used to describe a person whom is emotionally, spiritually or physically attracted primarily to persons of the same gender. A person (normally a male) whom accepts same gender attraction and identifies as gay.

GENDER BENDER : (Gender Blender) Term used for a person who merges characteristics of all genders either in subtle ways or whom intentionally flaunts merged or blurred cultural stereotipical gender norms for purpose of shocking others, without a concern for passing.

GENDER DYSPHORIA : Term used to describe the intense continuous discomfort resulting from an individuals belief in the inappropriateness of their assigned gender at birth and resulting gender role expectations. A clinical psychological diagnosis, which is offensive to many in the Transgender community, but is required to receive Hormone Replacement Therapy and or Sexual Reassignment Surgery. (SRS, GRS).

GENDER IDENTITY : An inner sense that one is or belongs to a particular sex.

GENDER COMMUNITY : (Transgender Community) A loose association of individuals and organizations who transgress gender norms in a variety of ways. Celebrating a recently born self awareness, this community is growing fast across all lines. The central ethic of this community is unconditional acceptance of individual exercise of freedoms including gender and sexual identity and orientation.

GENDER PHOBIA : (Transphobia) The irrational fear of those who are perceived to break and or blur cultural stereotypical gender roles, often assumed to be queer. Expressed as negative feelings, attitudes, actions or behaviors against those perceived as breaking and or blurring cultural stereotypical gender roles.

GENDER QUEER : Term which is used by some individuals whom may or may not fit on the spectrum of Trans, or be labeled as Trans, but whom identify their gender and sexual orientation to be outside the assumed norm.

GENDER REASSIGNMENT SURGERY : (GRS, Sex Reassignment Surgery-SRS) : Permanent surgical refashioning of genetalia to resemble the genetalia of the desired gender. Sought to attain congruence between one’s body and one’s gender identity.

GENDER ROLES : What one’s society and culture says that Males and Females are like. The socially constructed and culturally specific behavior and appearance expectations imposed on Females (femininity) and Males (masculinity).

Gender Therapist : Licensed Therapist who follows the HBIGDA (Wpath) Transgender Standards of Care. Encourages legal prescription hormone use prescribed usually by an Endocrinoligist with a letter recommendation by the therapist. Obtaining horomones illegally without medical testing can and has led to death most notably from “Thrombobis” or dangerous blood clots. The therapist provides guidance during RLE and provides recommendation letter for GRS. Many object to HBIGDA as “Gatekeeping” However it is the safest alternative now available. Others argue that Transsexuality is not a mental illness as outlined in DSM IV and that it is a medical condition. Perhaps this will change in DSM V due out in 2011.

GENETIC SEX : Term used to refer to chromosomal makeup of a individual. Often used to refer to assigned gender at birth.

GETTING READ : (Clocked) Being detected as a person who is cross-dressed.

GID : (Gender Identity Disorder) According to the DSM .. a mental illness where one believes they have a gender identity that is incongruant to their biological gender. (See Gender Dysphoria Above.).

Harry Benjamin Syndrome: Also known as HBS this is purported to be an Intersex condition that is said to occur in the womb in the first twelve weeks after conception. It is based on the brain sex theory by Harry Benjamin for Transsexuals. Other studies done though do not agree. The creator’s of HBS are not medical professionals and it is not accepted by the American Medical Association. While the theory is an excellent thesis it is not accepted as fact in the medical Community. These unqualified lay-people have written their own unauthorized Standards of Care which are not medically valid or accepted. The only accepted Transgender Standards of Care are HBIGDA (Wpath) which is signed by medical professionals. The HBS SOC has no medical signatures on it.

HERMAPHRODITE : Outdated term for an Intersexxed person. (see Intersexxed below in list.).

HETEROFLEXIBLE : (straight-ish, homo-flexible). Individuals who are mostly attracted to another gender, but have had or are open to having same sex relationships or behaviors.

HETEROSEXUAL : An individual who is emotionally, spiritually, physically, and or sexually attracted to those of the opposite gender.

HETEROSEXISM : The institutionalized assumption that everyone is heterosexual and that heterosexualism is inherently superior to and preferable to homosexuality or bisexuality.

HIR : A gender term used by some in place of Him or Her, a new pronoun for those folks who stand outside the binary gender system that we have in society.

HOMOPHOBIA : (also Biphobia) The irrational fear of love, affection, and erotic behavior between people of the same gender. Expressed as negative feelings, attitudes, actions or behaviors against those perceived as non-heterosexuals. Often directed at those perceived as expressing or presenting culturally stereotypically non-heterosexual characteristics and or blurred gender roles. Biphobia also includes refuting the existance of bisexuality by believing every individual is either homosexual or heterosexual.

HOMOSEXUAL : An individual who is emotionally, spiritually or physically attracted primarily to persons of the same gender.

HORMONE REPLACEMENT THERAPY : (HRT, Hormonal Sex Reassignment). Administration of hormones to affect the development of secondary sex characteristics of the opposite assigned gender. This process that is lifelong, of using hormones to change the internal body chemistry. For Male to Female Estrogens are used, and for Female to Male Androgens are used (Testosterone). Hormone use without medical supervision is strongly discouraged as it has resulted in thousands of Transgender deaths. Herbal concotions taken in large doses not approved by the FDA have also resulted in deaths and disabilty as well as having poor results. Don’t be fooled by herbal companies marketing to transgenders for profit with exaggerated claims. Save your money for prescription hormones.

HYSTERECTOMY : Operation performed to remove the Uterus. In cases of the Female-to-Male individual this operation also includes removal of the Cervix, Ovaries, and Fallopian tubes.

IN THE CLOSET : Not disclosing, (referenced to coming out) Being secretive about an individual’s own sexual orientation and or gender identity.

INTERNALIZED HOMOPHOBIA/TRANSPHOBIA : The belief that same-gender sexual orientation and or gender identity is inferior to heterosexual orientation and or masculine or feminine gender identity. The internalization of negative messages, feelings about oneself and one’s group, and beliefs about how people like you should be treated, which often leads to self-hate and difficulty with self-acceptance. Also irrational fear of breaking cultural or stereotypical gender roles.

INTERSEX(XED) : An individual born with full or partial genetalia of both genders, or with underdeveloped genitalia. Some are born with internal organs of a Female with no external signs of Female but with Male external genitalia. Surgery is common in infancy, when a singular gender is assigned. Many who are assigned such without self choice develop a sense or feeling of a loss of (an) essential part(s) of themself. Often the person so assigned to one sex by surgery in infancy wishes to be the gender opposite the one chosen for them.

LABIAPLASTY : This surgery for the Male-to-Female individual is normally only needed in cases where a surgeon uses a two-stage vaginoplasty procedure.It is the stage where labia and the clitoral hood are created.

LESBIAN : A person who identifies as a woman who is emotionally, spiritually, physically, and or sexually attracted primarily to members of the same gender. A Female who accepts her same gender attraction and identifies as lesbian.

M2F, MTF, MALE-TO-FEMALE : Term used to identify a person who was Male gendered at birth but whom identifies as Female, lives as a Woman, or identifies as Feminine. Some prefer the term Transwoman.

MALE BODIED : A person who was assigned to Male gender at birth, or a person who has had their genitals surgically altered to be a man.

MAMMAPLASTY : A surgery performed to increase or shrink the size of the breasts. (See BREAST AUGMENTATION SURGERY, above).

MAMMOGRAM : (Mammography) A cancer screening performed on Females. This screening is one which individuals whom are Male-to-Female transsexuals should partake of yearly after 40 years of age. It involves x-raying of the breast tissues for earliest detection of breast tumors before they can be otherwise seen or felt.

MASTECTOMY : The surgical removal of the Female breast tissue. For Female-to-Male Transsexuals. This surgery which is often referred to as top surgery, allows the individual to no longer have need of a binder, (See Bind, above) as from that point on the individual has Male sized breasts. This surgery is also performed on natal Females in cases of cancer.

METAMORPH : (Shape Shifter) Used by some people who choose not to identify as transsexual, to express their belief that they are not changing their gender, but rather changing their body to reflect their inner feelings and gender identity.

METAOIDIOPLASTY : This surgery for the Female-to-Male individual involves the freeing of the enlarged clitoris/penis from the underlying labia minora and dropping it via release of the suspensory ligament.

NEOCLITORIS : The created clitoris for a Male-to-Female Transsexual individual during Sex Reassignment Surgery. There are two ways to create a neoclitoris for the transsexual woman. The most common method is to remove the head or glans of the penis, and use some of that tissue to function in the position of a natal female’s clitoris. Some transsexual women have the entire penis head used as their clitoris. This partly depends on the doctor performing the surgery. Some have spongiform from their urethra’s used to function as the neoclitoris. Most transsexual women’s bodies readily accept the relocation of glans penile tissue in the area of a biological woman’s clitoris.

NON-LABELING : Individuals who find the existing labels too constrictive and or choose not to identify within a particular category.

NON-OP : Individuals who have not attained and may not desire to attain gender reassignment surgery, and may or may not take hormone replacement therapy. For many individuals, self-identification and self expression, through cross living or other methods of gender identity achieve harmony or congruence between one’s body and one’s gender identity and there is no need felt for surgical reconstruction. Or in some cases it is for medical reasons that one is forced to remain non-op. Also there are some for whom monitary reasons prevent the surgery thus making them remain in a non-op mode either temporarily or for extended periods of time and in many cases for life.

OBGYN(ECOLOGIST) : (gynecology) A doctor trained in the branch of medicine dealing with treatment of diseases of the female reproductive system, including the breasts. After Sex Reassignment Surgery, many Male-to-Female transsexuals opt to visit a OBGYN to have the doctor check that they are healing correctly. Also it is recommended that the MTF Post Op visit an gynecologist at least once yearly to be sure that she is healthy. While the MTF on has no cervix or uterus it is always possible to get cancer of the vagina. This type of doctor can make sure that the MtF PostOp individual is checked foer this in the yearly checkup.

OMNISEXUAL : A term used along with Pansexual. (See Pansexual below.).

ORCHIECTOMY : Surgery to remove the testes. This is opted for by some Male-to-Female individuals in order to reduce testosterone and stop the need for testosterone blocking medicines. This procedure can be used as both a step towards Reassignment Surgery or as a final procedure for those individuals who do not desire GRS.

PACK : Item placed in the underwear of a FTM Pre-Op to suggest the prescence of a penis there. Some use a rolled up sock or a dildo to produce this effectively.

PANSEXUAL : An individual who is emotionally, spiritually, physically, and or sexually attracted to those of any gender or physical makeup. (also sometimes referred to as omni-sexual, flexual, or multi-sexual).

PASSING : The ability for a person to present themselves in another gender than that which they live full time or which they were assigned at birth.

PHALLOPLASTY : Operation for construction of a Male genitalia (penis). Some procedures involve flaps of skin taken from the groin and abdomen, but more recent versions of this surgery involve the free forearm flap method of which involves a segment of skin from the forearm being bisected and used to form the penis. This method allows for sensitivity during intercourse in the constructed penis, as well as standing urination.

PRE-OP(ERATIVE) : Transsexual individuals whom have not yet attained gender reassignment surgery, but whom desire to and are seeking that option. They may or may not cross-live full time and may or may not take hormone therapy. They may also seek surgery to change secondary sexual characteristics.

POST-OP(ERATIVE) : Transsexua lindividuals who have attained gender reassignment surgery, and or other surgeries to change secondary sex characteristics.

PRESENTATION : The totality of one’s appearance when dressing, including voice, behavior, appropriateness of clothing for the situation, etc.

PRIMARY SEX CHARACTERISTICS : Male=Penis and Testes, Female=Vagina.

QUEER : Used to identify someone who aligns themselves with the trans, bisexual, lesbian, and gay (LGBT) community, a term which sometimes now is used in a positive self identification way by some amongst our vast community, but which historically was used only in the negative context to ridicule and label anyone not conforming to heterosexual persons and societal gender norms.

READ : Being identified as being a member of one’s biological sex in spite of presenting as a member of the target sex.

REAL LIFE TEST : (RLT or Life Test) A period of time required of individuals seeking reassignment surgery during which they must live full-time expressing and presenting the gender in and of which they identify as. Many doctors require a Real Life Test of two or more years before advancement to SRS (surgery). This Real Life Test period is necessary to be sure that an individual can capably adapt to the sought after gender role. Also known as RLE or Real Life Experience. Check with your surgeon for RLE time requirements as there are variations between them.

SECONDARY SEX CHARACTERISTICS : The changes that appear when a person reaches puberty. They include, but are not limited to : facial hair and body hair, muscle mass development, and voice changes for males. Breast development and curves for females. In both genders fertility or ability to reproduce. This also refers to the body changes brought on by taking HRT in cases of breast development, curves and emotional changes for MTF. Body and facial hair, muscle mass, voice depth changes, and agressive tendancy for FTM.

SEX ASSIGNMENT : The declaration, by a doctor, based on what your external genitalia look like, as to what gender you are, and that therefore you are supposed to grow up to exist within a certain set gender role.

SHAPE SHIFTER : (Metamorph) Used by some people who choose not to identify as transsexual, to express their belief that they are not changing their gender, but rather changing their body to reflect their inner feelings and gender identity.

SHAPEWEAR : Padded panties, girdles, or bras designed to help enhance or produce a female figure. Often used by Cross Dressers and Male-to-Female Transsexuals.

Shemale : Derogatory term coined by the porn industry to describe MTF’s who keep the genitals they were born with. Incorrectly described as Transexuals (note spelling). Transgenderist is now the correct description used by therapists. Most take female hormones and may obtain facial or breast enhancement surgery but almost never SRS.

SIGNIFICANT OTHER : An individual who is either the girlfriend, boyfriend, wife, husband, or life partner of a transgendered person and who may or may not be supportive of the inner feelings and gender identity of their partner. In cases where the partner of a transgendered individual first finds out about their partners gender issues or wishes to cross dress many can not cope with the issues surrounding their partner. Some choose to leave their partner for good while others find this new aspect of their partner to be a side they can either learn to cope with or actually support. Some even find the new aspects to be desireable in their partner.

Silicone Pumping Party : Illegal practice of pumping Industrial Silicone into the Face, breasts, hips and buttocks of Transwomen by unlicensed persons. This often ends in “death” or “extreme disfigurement”. Not recommended as it is dangerous.

SOFFA : Term means (Significant Other, Friend, Family, or Ally) of a person who identifies as transsexual, transgender, CD or gender varient.

SRS : (Sex Reassignment Surgery) see Gender Reassignment Surgery above.

STANDARDS OF CARE : A set of minimum guidelines originally formulated by the Harry Benjamin International Gender Dysphoria Association, Inc. (HBIGDA) for care of transsexual individuals and providing requirements for consumers and service providers. Other standards also exist under World Professional Association for Trans Health (WPATH).

STEALTH : The act of living in plain site without being seen as transgendered or being read. To blend in.

STRAIGHT : An individual who is emotionally, spiritually, physically, and or sexually attracted primarily to members of the opposite gender. A person who accepts their opposite gender attraction, and whom identifies as straight. Also used to identify a MTF attracted to a Male or a FTM attracted to a Female.

TARGET SEX : The desired sex of a Transsexual or Transgendered person which is opposite of one’s biological sex.

TOP SURGERY : Surgery “above the waist.” Breast Auugmentation for the MTF and Breast Reduction for the FTM. There are many different issues that cause each person to make the decision to either have or not have the surgeries. Some factors include: desire, expense, physical health, age, and access to medical care and information. There are also many difficulties that can occur with these surgeries, which will factor into each individual’s decision making process.

TRANSGENDER : Those who transgress rigid societal gender norms, and who present a breaking or blurring of cultural stereotypical gender roles. This includes: Transsexuals, Cross Dressers, Androgynes, Gender Benders, Shape Shifters, and Intersexxed Individuals. The word describes a category and Community, not the individual groups under it’s umbrella which are very different from each other. Some Intersexed people do not consider themselves Transgender. Others who are changing roles and gender through surgery identity with it.

Transgender Advocate : A person who publicly works for Transgender inclusive rights and the welfare of all gender variant individuals. Seeks to improve our quality of life.

TRANSGENDER COMMUNITY : (Gender Community) A loose association of individuals and organizations who transgress gender norms in a variety of ways. Celebrating a recently born self awareness, this community is growing fast across all lines. The central ethic of this community is unconditional acceptance of individual exercise of freedoms including gender and sexual identity and orientation.

TRANSGENDERIST : Persons who choose to cross-live full time, but who choose not to have Sex Reassignment Surgery/Gender Reassignment Surgery (SRS/GRS). They may or may not have some surgeries, and they may or may not use hormones.

TRANSITION : The period during which a transgender individual (usually transsexual) begins to live a new life in their gender of choice. Also, includes the period of full-time living (Real Life Test) required before gender reassignment surgery.

TRANSMAN : Some FTM’s prefer this newer term. See FTM.

TRANSPHOBIA : (Gender Phobia) The irrational fear of those who are perceived to break and or blur cultural stereotypical gender roles, often assumed to be queer. Expressed as negative feelings, attitudes, actions or behaviors against those perceived as breaking and or blurring cultural stereotypical gender roles.

TRANSSEXUAL : MTF, FTM, Pre-Op, Post-Op, Non-Op. A person that experiences an intense long term discomfort resulting from the feeling of inappropriateness of their assigned gender role at birth and the discomfort of their body, and whom as a result adapts their gender role and body in order to reflect and be congruent with their gender identity. This may include cross-living, synthesized sex hormones, surgery and other body modification which may or may not lead to the feeling of harmony between a person’s body and gender identity.

Transvestite : Outmoded term no longer used by Gender Therapists which used to refer to full time crossdressers. When used today usually meant in a derogatory fashion.

TRANSWOMAN : Some MTF’s prefer this newer term. See MTF.

TUCK(ING) : The act or process of hiding male genitalia by tucking them back between the legs.

TWO-SPIRIT : A term for both same gender loving and transgendered people that emerged from various Native American traditions. The Dineh (Navaho) word is nadleehe one who is transformed, the Lakota (Sioux) as winkte, the Mohave as alyha, the Zuni as lhamana, the Omaha as mexoga, the Aleut and Kodiak as achnucek, the Zapotec as ira’ muxe, the Cheyenne as he man eh.

VAGINOPLASTY : In cases of transgendered individuals this is a surgical method of creatinG of a neo vagina. There are two main methods with use of doner tissue from the penis and the scrotum in both cases. And a third way which is used in only the most extreme cases. The first entails the following generally used method. After first incisions in the genitalia the right spermatic cord is ligated (Bound so as not to bleed) and clamped. The primary incision is continued up the ventral (lower) side of the shaft of the penis. The anterior (top) flap is then developed from the skin of the penis. The urethra is dissected from the shaft. The corpora cavernosa (Two chambers in the penis which run the length of the penis and are filled with spongy tissue which blood flows into filling the open spaces in the spongy tissue to create an erection.) are separated to assure a minimal stump. Next, the anterior (top) flap is perforated to position the urethral meatus. (urethra). The skin flaps are sutured and placed in position in the vaginal cavity. The second method was created by Dr. Suporn Watanyusakul in Chonburi, Thailand and is known as the Chonburi Pouch Method or the Suporn Technique. Dr. Suporn’s method is quite different from the typical sexual reassignment surgery as he does not use the penile inversion method. Instead, he constructs the vaginal vault (canal), with scrotal skin and uses the penile tissues for a labia, clitoris, and other external features. A full thickness inguinal (groin crease) skin graft is used for the vaginal lining in rare cases where inadequate scrotal skin is available. Dr. Suporn’s method generally yields a deeper neovagina than the more standard penile inversion technique. After either method is completed the neo vagina is packed to insure it keeps its shape as the patient begins the healing process. Some individuals swear that Suporns technique is superior, others feel the penial inversion method is. The third style of vaginoplasty is called colovaginoplasty and involves a cutting away and resecting of the cut ends of the sigmoid colon. This leaves a freed section of the sigmoid colon for use in forming a vaginal lining.

ZE : A newer pronoun used by some to refer to a person in place of she or he when talking about an individual whoose gender does not fit into a specific category.

2008, by Monica_Jennifer, @Lauras Playground

2021-02-06 16:04:29

Listening and Speaking Like a Woman

As a woman, always listen while making eye contact which is something men generally don’t do.

Nod often with your head while maintaining the eye contact. Observe how men often do not maintain eye contact OR use an open smile.

Hillary Clinton is a good example when she is listening to another. Her head nods up and down continually! Watch, the next time you see her. She is telling the person they are important, or that she may agree with them to set them at ease.

Practice, by seeing how long you can make eye contact before glancing away. Also, remember to smile in a mirror, a larger smile than you’re comfortable with. Again, men generally do not smile using an open mouth. Remember to, tilt your head. All these tips will help you look more feminine and the man will feel more at ease!

20 March 2013 – Written by Denae Doyle @tglife.com

What Shape Of Breast Form Should I Purchase?

Lets review the many options for shape, size, and quality.

Nothing can enhance a women’s fashion better than a nice shape; and breast, lets face it, are synonomous with feminine. These days there are a lot of choices when trying to choose a pair of breast forms to provide you with the best effect.

So let’s first review the styles:

Push-Ups These are smaller and more oblong to allow for an even “push-up” effect. This style is often used for the lifting of your bust in your bras and swimsuits. These are often adhesive (Nubra and generic versions). Unless you have significant breast tissue of your own, these are not useful for most tgs.

Teardrops These forms add extra fleshy “full-ness” to your underarm area as the “tear” portion of the breast form is meant to be tucked into the band of your bra. This is especially important to Mastectomy patients and many Crossdressers when trying to achieve a very natural look. The tear portion is not really intended to stick out of the top of your bra although many tgs do so.

Triangles This shape is the most desirable when thickness and protrusion are important to your look. This is especially important to smaller framed females and many Crossdressers who demand firmness and protrusion. It’s the most popular for TGs

Raindrops: These are simple half domes without any extra material around the form. They look most like a natural female breast but may not have the projection many tgs want. They are also made by only a few companies.

Style unto itself is not the end-all. Size is just as important; a great style that’s too large or too small will take away from the feminine lines you’re trying to project.

The size of the breast form should generally follow the rest of your measurements. Tgs should resist the impulse to have especially large forms. It’s helpful to remember that the average bra size is a 34B. Now, most tgs do not have a 34 band, but stay with a B or C cup, especially if passing is important to you.

We will talk about bra sizing next. In picking a breast form it’s helpful to follow standard clothing chart sizing (which each store has on their web site), so your clothes will fit better.

It’s helpful to start with the waist and then adjust bust and hip sizes to match the size which coordinates best with your waist. That is, if your waist is 34″, you will fit into size 14 clothes. You should pick breast forms that will yield about a 41-42″ bust (measured around the fullest part of your breast and which is not your bra size). . Hip padding, which we will talk about shortly, should yield about a 42″ around the fullest part.

In terms of quality, there is a wide range available. You can spend anywhere from $15 to $300 per breast form ($30 to $600 — or more — for two). The price is often artificially high for Mastectomy patients since insurance will often be paying for it. However, there is often little difference in quality between a $50 and $150 breast form, especially if it’s for casual use.

What does matter though is the softness and pliability of the form. Some forms are very soft and pliable, while others may be very rigid and unnatural. Sometimes, but not always, less expensive forms may be firmer. PALS is a very inexpensive breast form, under $50.00 a pair, and you can purchase more then one size! And, they will not rip or tear!

What about self-adhesive forms, for that braless look?

Most breast form vendors offer at least one model that can be worn without a bra. Some involve an adhesive support that attaches to the chest wall and then hooks to the form via Velcro. This works well but the patches are expensive and can only be used once. Make sure the chest hairs are gone before attaching the patch or they will come off afterwards – with a lot more pain!!).

Increasingly, forms are appearing that do not require a patch but have the adhesive on the form itself. It may be reused some number of times. Originally only the breast enhancers (Nubra) used this technique but now most manufacturers offer it for their regular forms. It requires a clean skin surface and diligence about cleaning the form afterwards. It also works only for moderate sized forms. One must be careful about wearing them for too long or with too much activity or they can come loose!!

TIP – its often helpful to apply some baby power between the form and the your skin (if not using adhesive forms) to counter the moisture that develops. Unlike natural breast, the form does not breath and so there will be a tendency for moisture to occur. This can be uncomfortable and the baby power helps eliminate it. It also has a nice feminine scent!

I recommend the Breast Form Stores, for any new girl. They provide personal care by telephone, if you’re not sure what size or shape to purchase!

06 February 2013 – Written by Denae Doyle @tglife.com

2013-02-06 04:08:00

Transgender Youth at Risk

No one wants to go to the doctor, right? Studies indicate that young people especially do not seek health care unless they are sick or in crisis. Of course, these studies usually describe only a certain segment of young people – namely those with homes, with families, in school, and not gay, lesbian, bisexual or transgender (GLBT) identified. Strangely, these are the youth most likely to be healthy and not engage in risky behaviors in the first place.

Recent studies of New York City’s homeless youth, unsurprisingly, show many pressing health care needs. Because of the exposure they endure on the street, these youth are particularly susceptible to many negative health conditions. Violence, rape, sexually transmitted diseases (STDs), tuberculosis (TB), HIV/AIDS, poor nutrition, poor hygiene, chemical dependency and a host of other health-related issues that are the result of surviving on the street are not uncommon. However, one study also showed that when youth on the street have a respectful, trusting and meaningful relationship with an outreach worker they are more likely to seek health care services – both acute services (like STD treatment) and preventive services (like immunizations). Also, when connected to a respectful outreach worker or team offering referrals, they are apt to seek social and psychosocial services from youth-serving agencies. They are even more likely to access care when those health and social services are appropriate to their needs, respectful, and accessible on all levels (no cost, easily reachable location, culturally competent staff).

Many youth expressing non-gender conforming behavior or identifying as transgender find themselves rejected by family, school, church, peers and other communities of origin. They often become homeless and unemployable, and are forced into the street economy – very often into sex work. Compared to their gay, lesbian and bisexual (GLB) peers, transgender youth are often far more marginalized and disenfranchised, often finding themselves unwelcome even at GLB youth-serving agencies. ‘Traditional’ housing alternatives, drug treatment programs, health centers and other services are ill-prepared to work with transgender youth in any kind of affirming, supportive manner. The educational system, while slowly moving towards a more GLB friendly environment is still transgender-ignorant and -phobic. These places for youth refuse to deal with young people who do not fit their ‘norms.’ Youth who present these challenges are often just left out.

Transgender Youth Health Risks

The list of negative influences could go on, and unfortunately the result is the same: transgender youth become further at-risk. Those on the street are often faced with double and triple stigmas that can directly and negatively impact their health. For instance, transgender youth taking hormones are often doing so without the supervision of a licensed medical provider. They may be using bootleg substances, may be over self medicating, and may be incorrectly injecting or sharing needles to administer their hormones.

Few medical providers are adequately trained in the proper hormonal treatment of transgender people, and those that are, rarely provide care to minors without parental consent. Since parental consent is not the norm, especially for those who are homeless or otherwise detached from their families, many young people legitimately requiring hormonal therapy go without until they reach the age of majority. They also encounter disreputable providers with a ‘street reputation’ who are willing to sell hormones to anyone with the resources to afford them, but who dangerously and unethically do not provide the comprehensive follow-up that is critical to successful therapy. Hormone therapy, with either female or male hormones is not without risks and needs to be regularly monitored for negative side effects that can be life threatening. The risk-taking behaviors in which homeless transgender youth engage to get the money to pay for their illicit hormones also places their health in jeopardy. The economics of sex work puts youth at risk for HIV/AIDS and STD’s, exploitation and violence, and chemical dependency. ‘Johns’ and ‘dates’ usually pay more money or provide more drugs if condoms are not used. Youth also use crack or other illegal substances to ‘numb the pain’ of their lives and make the sex work tolerable, impairing their judgment and lowering their resistance.

Supportive Health Services

Managing the health care of a transgender youth is a complicated matter. A patient-provider relationship requires several critical components for maximum positive effect: an ongoing and trusting relationship between the youth and the provider; a commitment by the provider to addressing the stigmas, disenfranchisement, and added challenges faced by transgender youth; and a personal commitment by the young person to their overall health and well-being. Since many of us are not the best health care consumers, empowering youth to accept this personal commitment may be the most critical component.

Transgender youth and their providers must realize the holistic health needs other than just those surrounding gender identity. Gender transitioning is never a simple matter of merely taking hormones. Optimally, it includes primary health care, psychosocial support, mental health services, peer support and education. For those on the street, case management (including entitlements and benefits advocacy), supportive housing services, harm reduction and drug treatment services, HIV/AIDS care, and employment and educational opportunities are required as well. We also must not overlook the necessity of educating transgender youth and all youth to make healthy choices. This is done through comprehensive health and sexuality education on issues including proper diet and nutrition, pregnancy prevention, HIV prevention, self breast or testicular examinations, and vaccinations.

For Community Health Project’s Transgender Health and Education (THE) Clinic, the combination of mental health and peer support services appears to be the single best predictor of successful transition. Social isolation can be a devastating factor in the lives of all GLB and transgender youth. When transgender youth find peer support, role modeling and mentorship from peer counselors, the results are positive and life-affirming.

Economic Barriers to Services

Of course, the health care described above is not inexpensive. Few transgender youth are medically insured, privately or publicly. Coverage for hormone treatment, even for those with insurance, is not always immediate. In the age of managed care, few health centers or private physicians are prepared or able to provide the intensive medical and case management services needed to appropriately care for transgender youth. The economic realities of this situation strongly contribute to transgender youth engaging in sex work and being exposed to the potentially negative health outcomes resulting from it. There is no simple answer. The economic, ethical, racial, class and access issues involved are complicated. Even health care systems designed for the underserved are not often designed to be able to meet the specific needs of transgender individuals. Those that are, are also faced with the medical ethics issues surrounding hormonal therapy for minors. Those that have surmounted the ethical issues and are willing to treat transgender youth are often themselves small and underfunded.

A systematic shift must begin at the community-based level, with youth workers and the transgender youth they serve. Youth-serving agencies working with transgender youth must give their clients tools to become empowered as educated health care consumers. Agencies must provide materials designed by and for transgender youth to reach them and attractive, supportive environments in which to learn. Youth-serving agencies must adopt non-judgmental harm reduction models of care to support transgender youth in their struggle to balance making their transitions while staying healthy. Agencies must meet youth where they are at, even while they are surviving in an economic and social system designed to keep them on the streets, engaging in sex work, and receiving services from disreputable providers. Education must include not only safer sex, but safer sex work, safer needle use and access to needle exchange programs, development of peer and other support systems, and instruction on how to talk to a medical provider.

An effective health education component for transgender youth must include specific information about the health risks associated with cross gender hormone therapy, so that young people can make informed choices about their lives. See inset.

Furthermore, youth-serving agencies must aggressively advocate for funding for this medically and socially underserved group of young people in today’s climate of shrinking funding and services, and social stigmatizing and scapegoating. For instance, the 12 or so GLB health centers around the country need to examine their own motives, missions, ethics and purposes, and be encouraged to include both GLB and transgender youth care in the array of services they offer.

It is ironic that while the medical profession has advanced to the point of being able to effectively and appropriately treat transgender individuals, there is an internalized system-wide phobia that prohibits it from embracing the challenge. On the brighter side, there are a few pioneering health care programs that have begun addressing the needs of transgender individuals, and are leading the way for these services to become more mainstream in both GLBT and traditional health care settings. Unfortunately, in the meanwhile, the health and well-being of transgender youth hangs in jeopardy.

Possible side effects for males taking female hormones (Estrogen or Progesterone) may include: blood clots; abnormal lipids (elevated cholesterol and triglycerides); increased risk of heart attack and stroke; breast tumors/cancer; increased prolactin/pituitary tumors; high blood pressure; prostate enlargement/tumor; elevated liver enzymes’ hepatitis; acne; irreversible body changes/breast growth; worsening of psychiatric conditions when starting and stopping treatment; depression; suicide; and/or increased incidence of unexplained death.

Possible side effects for females taking male hormones (Testosterone) may include: bleeding due to a decrease of blood clotting factors; blood cell abnormalities; elevated cholesterol and triglycerides; increased risk of heart attack and stroke; increased prolactin/pituitary tumors; hypertension; no menstrual periods or other menstrual irregularities; elevated liver enzymes/hepatitis/jaundice; high calcium; retention of water, sodium, chloride, potassium and inorganic phosphates; acne; irreversible body changes including deepening of the voice, hair growth and clitoral enlargement; worsening of psychiatric conditions when starting or stopping treatment; depression/anxiety/excitation; suicide; and/or increased incidence of unexplained death.

Richard Haynes is the Associate Executive Director of the Community Health Project (CHP) in New York City. CHP provides free, confidential medical care and health services, including HIV-related, to GLBT, homeless, runaway and throwaway youth on-site and via Health Outreach To Teens (HOTT) mobile medical van. Contact: CHP, 208 West 13th Street, 2nd Floor, New York, NY 10011, 212-675-3559.

By Richard Haynes

1999, amboyz.org

What is FTM?

The border between intersex (hermaphrodites) and transsexuals is very fluent. In fact it can be argued that both are two sides of the same phenomena: during the early devellopment of the fetus the body develloped in a nonstandard way, making it difficult for third persons to guess the gender of the baby after birth.

In the FTM case a child has mistakenly (if the psychological identity is used as defining standart) been labeled and assigned as female at birth.

During childhood, adolescence but usually only as an adult the FTM corrects this mistake and lives as a man.

This can be a disruptive process as parents, friends, employers are often relucutant to aceept that their perception of this person was incorrect. Usually after some time most people do adapt, also because it is easier to relate to a FTM as a man.

Hormones, surgery or a legal court order are usually nessesary to achive a complete recognition by society. Many countries, smore health organisations unfortunately still discriminate against FTMs, and intersex and transgendered people in general.

Many FTMs have started to explore ways which lead to a recognition without surgery, especially FTMs who pass as boys or young men without any medical intervention. Others have explored bi-gendered ways, bluring the border between the gay/lesbian and transgender population.

The abreviation FTM is derived from the medical term female to male (transgender, transsexual, etc.). As most FTMs have no serious medical disorders related to their condition, FTM and intersex people who match this statement should however rather seen as a part of the rich heritage of human diversity, which has produced differnt races, bodyshapes, and on a higher level ethinically diverse cultures.

Transformations of the Foremost Noblewoman

The society of Ancient Egypt was powered by magic. Typically African in form, its primeval technique, and its contemporary practitioners, were firmly believed in by members of all classes. And magic can create transformation.

The sexual power of the monarch lay at the roots of the state’s or the sovereign’s existence, in New Kingdom Egypt as much as in any Nguni realm in the 19th century. When in residence at Waset, the capital, the pharaoh performed regular rituals in the Shrine of Amun-Re at Ipet Esut — the most select of places, which had strong sexual content.

The leading state magicians, men and women, conducted and participated in these ceremonies, which were held to be vitally necessary to the very life of the state and people. As above, so below.

The lowest stratum of agricultural labourers and poor housewives harboured their personal altars and the conviction that with the favour of the Gods and Goddesses, and the demons and spirits they controlled, their lives might be transformed.

Thus it was, through the medium of magic that the highest met the lowest in the magnificent floruit of opulence and civilisation that we call the Egyptian New Kingdom. The sovereign met the peasant, mutual submission occurred, and a tremendous effect was created. The Queen, Hatshepsut, foremost of Noble women, met Senenmut, greatest of magicians, to exchange identities and genders.

There had been queens regnant in the pa Mertneith, and Nitokert had attempted to extend their regencies into real reigns long before Hatshepsut, but their hold on affairs had been ephemeral.The pharaoh had to be a man. Certain ceremonies had to be performed that bear resemblance to those described in hushed tones by colonial investigators of Mau Mau.

So the king had to be male, and that was all there was to it. And Hatshepsut, who by the death of her husband the pharaoh, found herself in a political vacuum. High-born and used to command, she declined to see Egypt factionalised during the infancy of the male heir Tuthmosis, and took the throne. She had a plan.

She, like all Egypt, knew of the famous sorcerer Senenmut, risen from the poorest of poor families to become the most courted and feared individual in the country. Learned in every art, master of ritual ,his sharp features bore the marks of the austerities by which he had earned the keys of magic. Very early in her sole reign they were in contact, and soon it was rumoured that they were lovers. The truth is less mundane.

The queen’s great problem was legitimacy, not in practical terms — for she had strong army support –, but in magical and traditional aspects. Over monthshatshepsut of consultations with the wizard, a scheme was formed wherein Hatshepsut would appear before her father Amun, and her beloved people, in person as a man.That every part of traditional Pharaonic practice would be undertaken in the real bodily existence of Maa’ka’Re, the astral body of Re’s truth. By the magic devised by Senenmut, Hatshepsut would become Maa’ka’Re at will.

Magic needs that help of every practical aid, and such a feat as this required patient and costly preparation. For the first time known to us, a flesh suit made of byssus linen and silk thread was woven to compress the queen’s torso. It’s barely visible neckline was faithfully traced by the court sculptors on every representation of Maa’ka’Re that we have. Egyptians wore very little clothing,but elaborate headwear and jewellery, so such a technical marvel was necessary.

The male-specific kilt, false beard, lion’s tail, and headdresses presented little difficulty in comparison.

The Queen must have worn artifical male genitalia.This has never been directly suggested, but a moment’s thought will demonstrate it’s truth.The pharaoh had to demonstrate his potency in the sanctum of Amun-Re, whose image was ithyphallic.That is to say, Amun of Thebes has an erection, and the monarch must also display one in his identification with the supreme deity.

To this end, encouragement was sometimes offered by the chantresses of the God, who were all pretty women, and who participated in the service.The fragmentary representations of these rituals are extant, scattered around the immense Karnak ruin-field in modern Luxor.

The Egyptians were not content with forms of words, there had to be actualities, or the people high and low would not believe.This is another link with modern Africa.

Hatshepsut the kingThere had also to be a temple of transformation, wherein the queen would transform into the king before proceeding to Karnak, and where Maa’ka’Re might transform back again into Hatshepsut. To this end Senenmut designed and built Djeser-Djeseru, the Holiest of Holies, wherein to work the divine mystery of gender transmutation.The aid of the goddess of sex being obviously vital in this matter, the temple was built against, and partially inside, Hathor’s sacred mountain, on an axis directly aligned to the sanctum sanctorum at Karnak, from which it was plainly visible.

It is my contention that when Hatshepsut became a man, Senenmut became a woman. His very name is suggestive, for those with ears to hear. Sn is a causative particle, n is a copula, and Mut is the primordial mother in the Theban triad. So the magician used the formula of his own name, and became both the universal mother, and the mother of himself.

His block statues, unique in Egyptian art, with the head of the girl child Nefrure projecting from his lap are an epitome of man as mother, the girl being the magical child of Senemut and Hatshepsut the queen, or was the conception between Maa’ka’Re and Senmutet?

Whatever the exact mechanics, the overall project was a complete success. Maa’ka’Re was accepted as Pharaoh of Egypt and was crowned as such, the first woman ever to assume the supreme power in prescribed form. Not that she would have thought of herself, at the moment of her coronation, as a woman at all. By the arts of Egyptian magic she was a man, a king, in reality.

The people applauded, feasted, and were not shocked. Every Egyptian knew that sorcerers could assume the forms of birds and animals, and could possess other persons bodies and identities, so what could the greatest magician of Egypt, and the most powerful political figure,not achieve?

The Pharaoh soon became the richest individual in the known world, by an adroit combination of massive trading voyages to Africa, the valleys of incense, the terraces of turquoise, and the complete avoidance of unnecessary and costly warfare. She kept up her army, though, using it as a border guard, a police force, and a covering force for her business activities.

The country at large, buoyed by lavish state funds, knew boundless prosperity ,good Niles, no plagues, and regular festivities. So all was well-for a while.

Of Senenmut’s fall, Maa’ka’Re’/Hatshepsut’s decline into obesity, the gradual rise of faction around the young prince Thutmosis, I shall not here speak. I simply present the grand entrance of transgenderism on to the world’s stage in all it’s ancient glory.

08 February 2015, Written by Michelle Quartermain @tglife.com

Transgender woman murdered

Tyler’s friends believe she was a victim of a hate crime.

“This has to be a hate crime, this has to be a hate crime, nothing else because that was an upstanding person with a good heart,” Underwood’s roommate, Coy Simmons told KYTX.

“She was lovely, just a lovely person.”

Tyler’s friends say she was well-liked and had no enemies. “She’s a fan favourite,” Kenya Darks told local news station, KLTV.

Police suggested that Tyler was shot before trying to flee from her attacker in her car. Police are still searching for a suspect. and have appealed to the public to come forward if they have any information.

A Transvestite Encounter in Post-Roman Gaul

One day in the summer of the year 590, the experienced and wry divine Gregory — Metropolitan bishop of Tours in the barbarian kingdom of Frankish Neustria — sat to hear a sensational case. With his fellow bishops, Gregory was to judge upon a scandal during the year of the revolt of the nuns in Poitiers against their abbess. This was in reality part of the vicious feminine war festering within the Frankish royal house.

Royal women were not normally subject to the lynch law prevailing outside the walls of their protected establishments, and could not by custom be routinely killed by their male relatives. Women beware was the rule in the palaces and high-status religious houses. This is the era of Queen Fredegund, spymistress, controller of assassins and, murderess.

The extraordinary position of top-ranking Frankish women, and the savage energy of the times, bathes the calm testimony of the political churchman in the atmosphere of the Nibelunglied.

Rome has fallen and deranged warlords feast amid the ruins, drunk and dangerous. Nominally Christian, they are addicted to war, vendetta, and extortion on a massive scale.

Partially controlling these sacred monsters is a pack of the old Roman aristocracy dressed up as men of God, and protected by the magic powers of which they have convinced the magnates. All public services, apart from those controlled by the church, have perished with the Empire; the population at large is prey to every kind of violence and misfortune.

An obsessive faith in a better life hereafter, and raging superstitions are understandable reactions to this post-apocalyptic world, crisscrossed by plundering hordes.

Gregory is as credulous as his flock, sharp observer though he is. Miracles are as common as plagues, signs and wonder a daily occurrence. Without these visible evidences of divine mercy, life is unendurable. Worshipping God and pleasing him was paramount: a primary objective of the churchmen and theoretically of the ignorant barbarian sovereigns they served and manipulated.

The kings thought that promotion of Christianity brought them success in battle and at the council table; the bishops thought it the only guarantee of a very fragile existence. This makes what occurred in the cathedral of Poitiers that summer day so extraordinary. One rubs one’s eyes to read Gregory’s account.

After dealing with a siege situation at the Poitiers Nunnery, and putting down the revolt with a little bloodshed here and there, the bishops assemble. romanlaw2Gregory says:’Tunc resedentes sacerdotes……..”

Then were present the priests sitting down again on the tribunal of the church…..

“Adfuit Chrodieldis..”

Was present Clotild,

“Multa in abbatissa iactans convitia cum criminibus…”

Hurling many accusations of crime against the abbess…”

“Adserens,eam virum habere in monasterium…..”

Asserting she had a man in the nunnery….

“Qui indutus vestimenta muliebria pro femina haberetur…”

Who was dressed in female clothing so one would take him to be a woman….

“Cum esset vir manifestissime declaratus”

Though he was most manifestly clearly a man.

“Atque ipsi abbatissa famularetur assiduae..”

And that the abbess regularly had sex with him

This is clearly not in the normal run of canon law cases. A princess of the blood, ostensibly a religious, is appearing in person to accuse her superior, also a princess, of extreme sexual irregularity. With bells on. But then…….sensation! Clotild continues:

“Indicans eum digito,”En ipsum”

“There he is!” — pointing him out with her finger

Now whatever mental picture one has of people and events in the heroic age, I am sure that it does not include the moments following this dramatic pronouncement. If it were not for the fact that this is the testimony of an eyewitness, one would discount it as an invention.

From the dais Gregory beholds something rather out of the ordinary for 6th century Gaul:

“Qui cum in veste,ut diximus,muliebri,coram omnibus adstetisset..”

Whereupon a man in women’s clothing, as we have said, stood forward in the sight of everyone

“Dixit,se nihil opus posse virile agere, ideoque sibi hoc indumentum mutasse”.

Who said, that he was in no way able to operate as a man, and so transformed himself by dressing.

One wonders what the reaction was. The general impression given by Gregory’s account may be summed up in the only possible cliché – stunned silence. Succeeded by anticlimax:

“Abbatissam vero nonnisi tantum nomine nossit..”.

He stated that he knew nothing of the Abbess but her name…”

“Seque eam nunquam vidisse ..”

And he had never seen her..

“Neque cum eadem colloquium habuisse, professus est”.

Nor with the same had had any conversation,

If this was an intended coup de theatre by Clotild, she has obviously failed miserably, or her co-conspirator has been made an offer that he/she cannot refuse.

Our transgender person concludes:

“Praesertim cum hic amplius quam quadraginta ab urbe Pectava milibus degeret”

As well as this he lived more than forty miles from Poitiers

There is clearly something gravely wrong with all this. One thing is indisputable: there is at least one full-time MtoF transgender person living unmolested in the Barbarian West. One gets a whiff of country cottages and a decent kitchen garden, with a mustachioed husband in the background. Somewhere off the beaten track for armies; somewhere quiet.

And yet this person is known. Clotild knows her, she pointed him out, and Clotild is the daughter of the late great (if psychotic) king Charibert. Has Clotild had him/her transported, as if by evil fairies, those forty impossible miles to the cathedral of Poitiers?. And if so, why has her leading actress fluffed her lines? If Clotild’s royal antagonists are responsible for this apparition, how does any of Gregory’s carefully self-censored narrative work?

The saintly bishop of Tours had no desire to linger on the sordid details of this distressing case, and still less did he wish to enlarge upon what might lie behind the bizarre transvestite moment in the cathedral of Poitiers. Blandly he informs us that as a result of the transgender testimony, it was obviously out of the question to convict the pious abbess of criminal conversation. We should, therefore, all move on, and there’s nothing to see around here, folks.

Clotild, however, was not finished yet:

“Quae enim sanctitas in hac abbatissa versatur….”

For what holiness is poured out on this abbess..”

Quae viros eunuchus facit,et secum habitare imperiale ordini praecipit..”

Who has men made eunuchs, and has them around her after the manner of the imperial court.

More dirty washing from St Radegund’s Nunnery and for a while things look a bit dodgy for the noble abbess Leubovera.

“Imterrogata abbatissa,se de hac ratione nihil scire respondit…”

The abbess being questioned, she replied that she knew absolutely nothing about it..”

“Interea,cum haec nomen pueri eunuchi protulisset…”

Meanwhile, the name of the eunuch serving-boy was produced…

And then, a deus ,or rather medicus, ex machina appears:

“Adfuit Reovalis archiater…”

The leading doctor Reovalis presented himself..

Where did HE come from? The learned surgeon explains:

“Dicens,puer iste,parvolus cum esset et infirmaretur in femore..”

Saying, this boy being very young was having pains in the loins..”

Disperatus coepit habere, mater quoque eius sanctam Ragegundam adivit..”

Having been given up as hopeless, his mother also went to Saint Radegund herself.

“Ut ei aliquod studium iubiret inpendi..”

To see if she could have this case looked into somehow.

Saint Radegund knows just the man for the job:

At illa,me vocato,iussit,si possim,aliquid iuvarem..”

And she, having summoned me, commanded me, if I could, to do something to help.

Doctor Reovalis is not afraid to take drastic measures:

“Tunc ego,sicut quondam apud urbem Constantinopolitam medicos agere conspexeram..”

Then I, having once upon a time observed what the doctors did at Constantinople…

“Incisis testicolis..”

Cut off his bollocks

One imagines some uncomfortable shifting about on the tribunal. But all is well:

“Puerum sanum genetrici maestae restitui..”

I restored the boy to his mother improved in health…

“Nam nihil de hac causa abbatissa scire cognovi..”

And I know for a fact that the present abbess knew nothing about this thing.

So that’s alright then. Clotild has alleged the presence of a transvestite, and one is there present in the cathedral. She also claims that there are eunuchs about, and one is also found in the cathedral. But it is all perfectly alright, because there is a simple and innocent explanation for all this stuff. The tranny says he is impotent, and the castrated boy’s mum is happy, so what is the problem? Well, everything really.

This is Merovingian Gaul, not New York in the 1970’s. What is a full-time crossdresser doing in the Dark Ages? Are we supposed to believe that there is a castration expert just hanging about in 6th century Poitiers?

A genius to boot, as the learned doctor claims to have performed this tricky bit of work with no training, but simply as a result of having sat in on an operation way back in the day.

No doubt doctor Reovalis was a brilliant wound surgeon. Lord knows there was ample scope for his talents in the Frankish kingdoms. But it is quite evident that he has performed castrations before, and that he was trained to do so at the East Roman court.

These people stand before us for a few brief moments, caught in the light that a great historian unwittingly throws upon his times. The full court judgment quoted by Gregory makes absolutely no mention of transvestism or of castrated boys, or of any but the most anodyne accusations against the saintly abbess Leubovera. As a writer however, he could not resist the drama of the occasion, and we hear the very words of the protagonists.

The nasty business at St Radegund’s nunnery, which had involved gang warfare, numerous homicides, and an unfortunate outbreak of pregnancy among the unguarded nuns, was smoothed over. The Frankish sovereigns had for once united to draw a veil over this most unedifying spectacle, and the pious judges knew very well what the outcome was to be before the enquiry began.

Nobody important was punished for anything. Clotild and her unwilling accomplice princess Basina were giving a few days penance and told not to cause trouble again.

And the man who dressed as a woman, what happened to him/her? Did she perhaps have a quiet word with the gifted doctor?. Two of the unlikeliest figures of the age fade away, revealed by accident, and lost in time.

Written by: Michelle Quartermain

tglife.com – 2014

Standing Feminine in 9 Easy Steps

I am most often asked by those who have studied my Vol 1 DVD—to please explain again– how to stand and sit in an S-Curve. Review Vol 1 but herewith a short review. Most men stand linear, and they generally do not use much hand movement (except shaking hands, waving or crossing their arms) so we want to break out of the linear by using what I created called the S-Curve to look casual, sensual, sexy, or really sensual.

Lets begin with how to STAND in a feminine sensual way.

Day 1 Study yourself while in guy mode when you can see your reflection in a mirror or large window. You will probably be like most men, which is prettyinpinkstanding with both feet flat on the ground and your hands down to your side (and often not swinging them while walking or swinging from the shoulders). This creates the straight l shape.

Day 2 Begin to take the weight off one of your feet, you can do this while in guy mode….the magic comes when your makeup is done and dressed. In the beginning this will be difficult to remember, so don’t beat yourself up, just make the correction. Again, you can do this while in guy mode as it will not “look feminine”. until your dressed. This is the foundation for your footwork when creating the Sensual S curve. Place one foot forward slightly while the other foot stays in the back – and be certain no weight it on the FRONT FOOT, EVER. Next, you will only begin walking on your front foot, which does NOT have any weight on it. I tell my clients to repeat FFF. Free Front Foot.

Day 3 Please break these up into days, as I do not want you to go on to the next step until you have the previous day down; otherwise everything will fall apart – as much as you would like to tell yourself “Oh, I will remember to do that, its easy”. Wrong. I have seen this in my 12 years of my private coaching for TG women, habit will be hard to break. However, once you feel the difference, you will be on your way to your first curve. Most men will step off on their BACK foot, (again men generally stand with their weight on both feet).

Day 4 After learning to place one foot slightly forward with the back foot solid on the ground – Lift the heel off the ground of the FFF. In the beginning think of it, like a clock. Your back base foot will be at 11:00 while your front, feminine foot will be at 1:00 or a slight 2:00. You can also learn by placing the heel of your front foot into the arch of your base, back foot. Later, we will open this slightly.

Day 5 After lifting the heel up (which a man would never do) slightly tilt your FFF knee inward. BAM you have a major curve, which is the foundation of your S Curve. Try this with no shoes on, then in a heel. Practice this way of standing (it is called a hesitation in modeling) in the shoes with the heel height you most often wear when you’re out dressed. Get ready, lets create another curve.

Day 6 Always, always begin to walk with your front free feminine foot. Why? Try stepping off with the back foot which has the weight on it. You will be stuck in cement, it never moves. It is your base foot which holds you up really well, in heels when standing. Try it. When stepping off on your base back foot did you feel how your entire body came forward, showing larger shoulders, arms and hands? This will be a difficult habit to break…..at first.

Day 7 Now, back to standing. You have your heel up and knee in which closes up any OPEN SPACE. You do not want any open space between your knees and your feet. Once you’re standing with your feet in your hesitation, with your heel up and sexy knee pointed inward, I want you to lift up your diaphram and roll your shoulders up, back, and down which will bring attention to your breast! Now, twist at the waist. You have another curve.

When your shoulders go DOWN, they will not look as large, however your breast will — Remember roll them up, back, and down…feel your breast come forward and making your shorter.

Day 8 Next your shoulders. Tilt your shoulders one direction or the other, while you’re in your hesitation. You now have your next curve! You can use either shoulder, so practice tilting your left shoulder forward and then your right shoulder. You will need a mirror to see this. Remember to keep the heel up and the knee in, up at the waist, shoulders up, back and down and one shoulder pointed to the side. This is a really great tilt for photo taking, as only one shoulder will show and your breasts will look larger, oh yes and your stomach will be lifted! Remember the hesitation or this all falls apart later when we begin stairs, cars. Now, try tilting your head to the opposite side, than the shoulder you use. This is another curve. Not so hard, right?There is no right or wrong, just don’t stand in your guy stance.

Day 9 If you want to feel “more casual” take your FFF and slide it over and open away from the base foot below the same shoulder. This is called an “open hesitation” You simply slide your FFF over onto your big toe, bend that knee in a little more. This is great when you’re wearing jeans for a casual stance. Your closed hesitation is more for a sophisticated look. And, I use it as a way of teachhing everything we do, we start with a closed hesitation.

Summary: You will find one foot more comfortable than the other– for your front foot and the other for your base foot. Your base foot needs to be your stronger foot, as it holds you up. As in Karate…they stand with one foot forward, right? Why? Balance. By placing your FFF forward you can use it to support yourself or to “prop” yourself up. This is very important for girls who are just learning to stand and walk in heels.Plus is gives you a much more feminine appearance than standing with your feet apart with weight on both feet, right?

20 July 2014 – Written by Denae Doyle @tglife.com

2014-07-20 03:43:00

The Perfect Handbag

The prefect handbag for a transgender woman can be mystifying. How do you know which will be best?

I was asked today during a consult, about which style of handbag to use.

Since most TG women are about 5′ 8′ up, you do want to consider the handbag which is best for a tall to very tall woman. Avoid long skinny-style bags with long straps.

Counterbalance your figure with something broad, slouchy or unstructured such as a HoBo type. Often, I see clients with small bags, and I feel it makes her look taller!

I would purchase a medium size bag.

When buying a purse, look in the stores mirror to see how each purse size and shape looks on your figure type!

It is best to get a purse which matches your shoe or boot color. With Winter here, think of the black purse, black boots, and a long dark coat, and put a scarf with lots of color wrapped around your neck. If you can wear a hat, I always put on a Winter cap, as it is very girlish!

Handbag Tips

It is always better to purchase a purse which zips closed so nothing can be taken out of your purse (or fall out). Another tip is when shopping, use the baby strap in the “cart” to secure your bag, allowing you to walk away from the basket for a moment.

Black is probably your best color. I have several colors in my closet, and my “Go To” seems to be my medium to large black zip with a bottom which has “support brackets on the bottom. This holds your purse up off the floor and it does not pick up dirt or sticky items on the floor.

If I know I will be walking most of the day or visiting someone’s house (not in a store), I carry my black Hobo, which has no bottom brackets. So I hang it on the arm of my chair.

09 January 2013 – Written by Denae Doyle @tglife.com

2013-01-09 05:34:00