Category Archives: Lesbian News

The Labrys: Claiming our Lesbian Heritage

Women, and lesbians in particular, have a long and fond association with the labrys or double-headed axe. In a world where male history dominates female herstory, we need to go back to learn about our past.

The labrys was both a symbol of Goddess culture, fertility and used as a tool in agriculture. It was celebrated in Greek culture and later by the Amazonian women in battle. When mounted between cattle horns, the labrys was the holiest of Goddess symbols. What is so special about the labrys is that it was only used by women. It came in all sizes being worn as jewelry or being carved as nine feet tall symbols of religion which stood at the end of altars.

When usually view the labrys as an upright axe with blades coming out of the handle to the left and right, that is in an upright position. However, it was also viewed on its side with an hourglass figure that was associated with the female body. When viewed this way, it was honored as the Goddess or Mother Earth figure. It symbolized the female labia at the entrance of the womb. In either position it also came to symbolize the womb and a butterfly that symbolized rebirth. Rebirth was seen around these ancient women in the death and regeneration of trees and crops. The two heads reminded the women of the waxing and waning of the moon and their monthly menstruation. All connected to the birth of new crops and the birth of human life.

Lesbians are drawn to a woman society. In relationships they give birth to love and purposeful living. Many lesbians are mothers to offsprings and mothers to their partners and those with whom they come in contact with. It is a mothering that is creative and empowering of individuals and collectively as a female society. It is a powerful totem against negative people, hatred and indifference.

For many of us, the axe symbolically cuts through prejudice of every kind. In our hands the axe is a powerful weapon of self-love, community service and world-wide celebration of women who love women. We cannot let our labrys rust! Whenever and wherever we can, we must use it to bring justice to our lesbian sisters (and women in general) in homophobic and misogynist society. Our fight is ongoing and a worthy one.

2013, Paula @ stories4hotbloodedlesbians.com

First Buddhist Lesbian Wedding

The location:

Two hundred and fifty guest gathered at the Hongshi Buddhist Seminary outside Taipei, Taiwan. Preparing to meet them were two 30-year old lesbians excited about a marriage that would make headlines world-wide.

The Brides:

Huang Meiyu and You Yating gathered their prayer beads which would be exchanged instead of rings. They walked out into a Taiwan sky filled with sunshine, and a small part of the earth filled with smiles and cheers. In less than an hour, this wedding would mark the first Buddhist blessed same-sex marriage in Taiwan or in Asia for that matter. It was August 11, 2012.

Some Reasons for Marriage

Huang told reporters that neither bride felt the need to legitimize their relationship over the seven years they had spent together.

A movie, “If These Walls Could Talk2,” made the couple re-evaluate their thinking. One of the characters in this move was unable to stay with her dying partner because she was “in the closet,” and there were no laws to protect either lesbian character.

Huang and You felt compelled to marry in order to bring them full and equal marital rights. They also wanted these rights extended to all homosexuals.

Could They Have a Buddhist Marriage?

Huang and You are committed Buddhists and have a spiritual and physical connection to Hongshi Buddhist Seminary. Both women were not sure if a Buddhist wedding ceremony could be performed for lesbians. Buddhist teachings on homosexuality are less defined that the Leviticus teachings of the Jewish Torah or Old Testament.

Some Buddhists ban gay sex based on precept against “inappropriate sexual behaviour.” In countries such as Japan, China and Mongolia, there has been a tradition that celebrated homosexuality and even encouraged it. The women, therefore, approached their teacher, Zhao Hui. Huang told reporters that Zhao Hui was delighted and invited the couple to have the ceremony at the seminary. Now, the couple could happily exchange their marriage vows in front of the monks, nuns, classmates and friends. Zhao Hui is constantly praised for letting her students come to their own moral conclusions.

In the case of a lesbian Buddhist wedding, Zhao Hui expressed to the happy couple that she did not see anything special or different about this relationship. The women were partners and committed to love.

The Buddhist Ceremony

As the couple exchanged prayer beads and vowed to a life-time of commitment, monks, nuns and friends chanted sutras to seek blessings for the couple. Officiating at the wedding was another Buddhist master, Shi Chao-hwei. She witnessed Huang Meiyu and You Yating exchange prayer beads and vows.

The Media

Shi Chao-hwei was asked questions on the first Buddhist same-sex marriage. She responded, “We are witnessing history. The two women ae willing to stand out and fight for their fate…to overcome social discrimination.” Shi Chao-hwei also pointed out that while Buddhism does not engage in ideological struggles, she played down criticisms that homosexuality is a sin, saying, “all lives are equal in the religion.” The families of the couple stayed away from the media, but several reports state that they love and approve of this commitment.

The Future

Pride Week in Taipei, draws over 60,000 homosexuals. The theme of the 2012 parade was for marriage equality. According to several polls carried out recently, many Taiwanese support same-sex marriage. Several bills have been presented to the Taiwanese government (as early as 2003), but with public opinion shifting in favour of equality of marriage, Taiwan is likely to be the first Asian country to approve it.

Our Love to the Newly Weds.

Belated greetings to Huang Meiyu and You Yating. Thank you for taking the bold steps for your fellow brothers and sisters. To all LGBT Taiwanese we wish you peace and happiness and the hope, that if you are longing to hear wedding bells, they will ring very soon. Whether you exchange prayer beads or rings, may your weddings be lasting moments of loving commitment.

Paula, 2012, stories4hotbloodedlesbians.com

 

Virginia Woolf and Vita Sackville West

It was over dinner with a mutual acquaintance in December 1922 that Vita met Virginia Woolf and the affair of nineteen years started.

Vita Known as an Aristocratic Woman

Vita may have been better known in English society as the aristocratic writer and gardener, but Virginia was the superior writer. Virginia was published through her husband’s publishing firm, Hogarth and was considered the better writer.

Three years after meeting Vita Sackville West, Virginia published Mrs. Dalloway (1925) and the following: To the Lighthouse (1927) and Orlando (1928) which put Vita as the hero-ine. In 1929 she wrote an essay A Room of One’s Own with its famous dictum, “A woman must have money and a room of her own if she is to write fiction.”

Virginia Impressed by Vita in Love, but Not in Literature

Virginia was intrigued by Vita’s “full-breastedness” but considered her lover to be a second-rate writer.

Vita and Her Homosexual Husband:

Vita Sackville and her husband, Harold, were open about their bi-sexual nature. She wrote to Harold, ‘I simply adore Virginia Woolf, and so would you,” and again, ‘I’ve rarely taken such a fancy to anyone . . . I have quite lost my heart.’

To Virginia, she wrote straightforwardly: ‘I like you a fabulous lot.’ The two women soon began exchanging flirtatious letters — a correspondence that carried on for 19 years.

Their physical intimacy was of shorter duration.

Sparks Fly

In December 1925, while Virginia was visiting Vita at Long Barn, when passion exploded. In a letter to a Vita, Virginia wrote:

‘the explosion which happened on the sofa in my room here when you behaved so disgracefully and acquired me for ever’. She also wrote about it as ‘the night you were snared, that winter, at Long Barn’.

Vita Considers Virginia’s Mental Stability.

Vita, however, was aware that a full-scale sexual awakening might put her new lover’s fragile mental stability at risk. The following year, Vita told her husband,Harold : ‘I have gone to bed with her (twice), but that’s all . . . I am scared to death of arousing physical feelings, because of the madness.’

Harold praised her restraint: ‘It’s not merely playing with fire; it’s playing with gelignite,’ he said.

Virginia Puts Vita into Literature

Virginia’s acclaimed novel Orlando, which features a hero who keeps changing sex, was clearly based on her Vita — indeed, Vita’s son Nigel later described it as an extended love letter to his mother. It was also Virginia’s way of possessing at least a part of her sexually fascinating friend, if only on paper.

Love Cannot Save Virginia

People have speculated that Virginia was a manic-depressive On March 28, 1941, she filled her overcoat pockets with stones. She walked into the River Ouse and drowned herself.

Paula, 2015, stories4hotbloodedlesbians.com

Lesbian seeking gay man for marriage

The app, called Queers, allows gay men to connect to a network of over 4000 lesbians in order to enter into a ‘co-operative marriage’.

The agreement which is referred to as a ‘xinghun’ in China, operates much like the Western notion of a beard, whereby a person may date someone in order to conceal their sexuality.

Users of the app have explained a xinghun allows them to continue with the appearance of heterosexuality and conceal their sexuality from oftentimes conservative parents.

Although China decriminalised homosexuality in 1997, many of the nation’s older generation still view being lesbian or gay as a mental illness (China removed the classification of homosexuality as a mental disorder in 2001).

Founder of Queers, Liao Zhuoying said since the app launched two weeks ago, he has had over 10,000 users sign up.

Liao said Queers was a by-product of his company’s dating and meet-up apps, Gaypark and Lespark. He told the South China Post he had noticed a section of gay men were searching for lesbian wives whilst on his sites so he conducted a survey to canvas the needs of his community and Queers was born…

Lesbian Literature: Sub-Saharan Africa

Many Sub-Sahara African novels/ebooks depict homosexuality negatively and as a product of the West.

There are some incredible pro-gay novels.

An example is No Past, No Present, No Future (1973) by Yulisa Amadu Maddy. This novel follows the lives of three African men who migrate to Europe. One of the characters, Joe Bengoh, is homosexual and the novel not only traces his earliest experiences with a mission priest, but also explores his two friends prejudice towards him – they view homosexuality as sick and morally inferior and so reject him. In the end, however, Joe is the only one of the three whose acknowledgment of his true self does not destroy him. Another of Maddy’s novels, Our Sister Killjoy, openly discusses being lesbian.

After the end of apartheid, and the growth of LGBT rights, there was a growth of LGBT South African literature. These include Mark Behr’s Embrace (2000), Ian Murray’s For the Wings of a Dove (2000), Michiel Heyns’s The Children’s Day (2002), Barry Levy’s Burning Bright (2004) and Craig Higginson’s The Hill (2005), which all deal with boys’ developing sexuality.

Women have made a smaller contribution to LGBT literature in South Africa compared with their male counterparts.

One LGBT-themed book is Open: An Erotic Anthology by South African Women Writers (Schimke 2008), which contains a significant number of stories about being lesbian or bisexual. Other female writers who have LGBT themes in their wok include Suzy Bell, Makhosazana Xaba, Liesl Jobson, Sarah Lotz and Lauren Beukes.

Unfortunately, few works published so far examine homosexuality from a black woman’s perspective, although Jane Bennett’s collection of short stories, Porcupine (2008) includes a representation of being black and a lesbian.

Go Tell it to the Sun by Wame Molefhe has a short story “Sethuya Likes Girls Better”, depicting a married woman forced to suppress her sexuality to conform to societal pressures; while Black Bull, Ancestors and Me is a memoir of sangoma, a traditional healer and lesbian.

paula key has a comment.

I am still in the process of making my ebook stories universal. Jo of the Outback, I set in Australia and it explores the love of a white woman and aboriginal woman. (interracial).

Lt. Dee: Army Nurse, Vietnam. Explores a fictitious love in a war zone. Lieutenant Dee is from a white Mennonite family and she falls in love with an American Native Indian woman. (interracial).

Jazz: Jet Setting Carpenter. This ebook is set in London, England. She is a daughter of an Indian father and mother. Her partners are from various nationalities as she treats the city of London as her bedroom.

My intention is to set one of my next novels in Africa. I would like both women to be African. If you have any stories or it is your African lesbian story – please contact me through the comments section. I would love to invite you to be a guest writer. paula.

If you live in Africa – my ebooks are available on Amazon.com.

Paula, 2015, stories4hotbloodedlesbians.com

 

Lesbian Life In Morocco: Lonely and Fearful

“To live happily, live hidden.” This tends to be the slogan of the LGBTI community in Morocco. This is oneof the most liberal Muslim countries, but under the law, committing unnatural acts with the same sex is punishable. The prison terms can range from 6 months to 3 years. Todate, no lesbian has been imprisoned. Algeria and Tunisia have similar bans.

Affection in Public, but No Relationship

Affection between women is common. Girls link arms and stroll hand-in-hand. They even sit and cuddle. However, a lesbian relationship has to be secret or carried out in another country. Some lesbians are fortunate to study abroad. For straight and lesbian women marriage or escape overseas tends to be the most common way to leave the family home. Like in parts of China, the LGBTI community often has ‘arranged’ marriages.

Lonely and Fearful

The internet allows lesbians to reach gay forums world-wide; one of which is LGBT Maroc. Some of the comments and questions are sad such as “How do I become heterosexual?” There is also another internet site/forum called Lesbiennes du Maroc.

Perhaps more significantly, the government unofficially tolerates Kif-Kif, the only organization advocating for LGBT rights in Morocco. Kif-Kif’s main office sits across the border in Madrid, and its visibility is limited to low-profile conferences and Mithly, a new publication, distributed quietly, that features LGBT voices. Established six years ago, Kif-Kif has sought unsuccessfully to become a legal association in Morocco.

To our Moroccan Lesbian Sisters:

Be careful but do find love with another woman.

Paula, 2018, stories4hotbloodedlesbians.com

Lesbian Hindu Wedding in UK

The marriage is believed to be the first female same-sex Hindu wedding to take place in Leicester, U.K. between Miriam Jefferson and Kalavati Mistry. It was a colourful ceremony as both wore traditional red and white Hindu wedding colours.

They also wore floral garlands and ‘mangala sutra’, which is a necklace traditionally tied around the bride’s neck to show she is now married.

Different Birth Places – One Love

Kalavati is from Leicester while Miriam is a native of Texas, U.S.A Kalavati grew up in a traditional Hindu household. She came out to her family and wanted an Hindu wedding.

Miriam met Kalvati in the year 2000 while when the English woman came to America for working purposes.

One Wedding is NOT Enough!

Miriam grew up in a Jewish household. Earlier in 2017, both women had a Jewish wedding in San Antonio, Texas. This is the home town of Miriam.

Love is the foundation of all religions, and both women have found this gift in their life together.

Lesbian Prime Minister Walks in Belgrade Pride

Serbian Prime Minister Ana Brnabić marched in Belgrade Pride today.

The openly-lesbian Prime Minister is the first leader to ever march in a Balkan Pride event.

In a speech on the day, she said: ‘Many criticize me.

‘As a representative of the state, I am proud that our country has adopted anti-discrimination laws.

‘The level of discrimination of minority groups and members of national communities is in decline,’ she added.

‘The answer to the expression of hatred must be something else’

In a powerful message of solidarity to Serbian LGBTI people, Ana Brnabić said: ‘After an undoubted decrease in the number of physical attacks on people who are different from the majority, it is equally important that we stop hurting ourselves with words.

‘No matter how much pain a slap in the face may cause, the weight of a word is often far more painful,’ she said.

Serbian folk singer and human rights activist Jelena Karleua also joined the march.

She wrote on Instagram: ‘And you who hate and write sick comments full of hate, you are guilty.

17 September 2017

Lesbian Muslim Runs for Atlanta City Council

Liliana Bakhtiari was born in Atlanta Georgia and attended her first protest march when she was 8 years old.

Liliana’s father is a first generation Iranian immigrant that engaged in community service and acts of social justice. Her mother put Liliana’s father through university where he became a pharmacist. Working as a young person in her father’s pharmacy, Liliana was exposed to the poverty of Sweet Auburn, a district of Atlanta. Her father made medicine affordable to people who could not access it.

She is now running for Atlanta City Council.

Facing Racism in School

In various interviews, Liliana reports the hurtful racism that she endured in school. In high school racist taunts such as “how many goats would she be worth on her wedding day?” Due to traditional practises, Liliana was not allowed to shave her legs or trim her eye brows. These practises only added to the racism she endured.

University a Place of Shelter and Education

State of Georgia

At Georgia State University, Liliana felt freedom and equality amongst her peers. It was in Liliana’s nature to travel and volunteer. To date, she has visited 22 countries in Africa, Asia, Australia and Central and South America.

Travelling was dedicated work that involved working with genocide and sex trafficking victims in Cambodia.

She has worked with torture victims and refugees in Thailand, Vietnam and Laos. Liliana is the type of person who works physically, emotionally and mentally. She is a ‘hands on’ person who has been involved in the building of houses and composting toilets. On her journeys she became concerned about food accessibility and water scarcity. Being involved in this type of work changes a person for ever. I have personally known volunteers that could not adjust to their return to first world consumerism and the apathy towards developing countries and their economic problems.

Liliana Returns to Atlantic and Activism

Liliana was upset with the gap between her state of Georgia’s rich, middle class and very poor. She noticed the plight of the homeless and lack of affordable housing. Public transportation was in need of upgrading as were the needs of the jobless and senior citizens.

One of her ventures was serving on the board of Lost-n-Found Youth, a nonprofit organization that works with homeless LGBTI youths.

At home, Bakhtiari continued her activism, advocating for underserved communities and serving on the board of Lost-n-Found Youth, a nonprofit that works with homeless LGBTI youths.

Running for Office

It is Liliana’s hope that if elected for public office she can make a difference to the problems that she been actively engaged in. Liliana knows that it will be challenging for her as a woman, a Muslim and a lesbian.

She states that President Trump is a direct attack of all these three things that identify her. He attacks women, Muslims and encourages the extreme right-wing evangelicals to discriminate against LGBTI persons through “religious freedom.”

I wish Liliana every success in her crusade against injustice as it affects minorities, the poor, seniors, the jobless, the homeless, Muslims and other religious minorities and lastly the LGBTI community.

 

Lesbian women are more accepted than gay men

Researchers who studied attitudes towards non-heterosexual men and women suggested that in 23 countries gay men are less “accepted” than lesbian women.

In the research of a group of scientists from New York University published in the journal Social Psychology and Personality Science, “We found that in every country we tested, gays were less attracted to lesbians.”

Director of the study, Maria Laura Bettinsoli, together with her teammates, expressed their surprise that “the consistency of the relationship between the acceptance of gender norms and sexual bias is unexpected”.

The study also found that strong gender norms were associated with higher tolerance for homosexuality in some Eastern countries, including China and India as an exception.

In these Eastern countries, it was seen that “gender norms and homosexuality are perceived as ‘Western concepts’ and that pro-Western people approach both positively”.
“Men are both perpetrators and targets of sexual prejudice”

According to the scientists, the findings of the study show that men are “more likely to be perpetrators and targets of sexual bias.”

Brazil, China, Hungary, Japan, Peru, Poland, Russia, South Africa, attitudes toward sexual minorities is in North Korea and Turkey more negative than in the US.

At the end of the study, the researchers said, “This study should be a springboard for research focused on the conceptualization of gender and sexuality in poorly educated societies and how they are conceptualized in the Western world.”